In the midst of the ongoing struggles waged by oppressed peoples against forces of occupation and arrogance, it becomes clear that the battlefield is no longer confined to the military front alone. It has extended to the realms of economy, media, culture, technology, and public discourse.
Therefore, possessing a courageous and creative military resistance is no longer sufficient. It has become essential to build an aware, resilient society capable of embracing, nurturing, defending, promoting, and developing this resistance.
Here, awareness is not merely knowledge; it entails critical vision, analytical ability, cultural fortification, sound political positioning, and readiness to sacrifice if necessary. A resistant society is not constructed through slogans but through a solid foundation of consciousness that embraces resistance as a strategic choice, not merely a circumstantial reaction.
Our role is not limited to simply knowing our enemy; it foremost requires knowing ourselves: Who are we? What is our cause? How do we interpret our historical memory? What is our relationship with identity, religion, and values? How do we understand Palestine? How do we read the conflict? What is our position regarding the Western project that besieges us economically, invades us culturally, and distorts our symbols?
These questions form the backbone of building a collective resistant consciousness, because the greatest danger to a society in resistance is to be emptied from within: to fall into doubt, or to become merely a passive recipient of events rather than an active producer.
Hassan speaks of a pivotal moment in media awareness a moment that tested the true power of media to influence, while simultaneously revealing the void left by Arab media in the minds and consciousness of the people. Since the beginning of the Al-Aqsa flood, it became clear that the battle was not only on the ground but also over the narrative. In the digital space, the resistance audience across the Arab world was not truly present as some had assumed; rather, it seemed almost entirely absent from the equation. Amidst this absence, the content produced by Quteish and others emerged as an urgent media intervention aimed primarily at reconnecting the Arab individual with their cause. However, the challenge was not just the lack of information, but also the accumulated distortion and long-standing blackout that left large segments of Arab societies unaware of what had transpired before October 7th. Under this heavy veil of silence, presenting the truth plainly was no longer sufficient. A different discourse was required—one that provoked, stimulated, and awakened. This experience was born from a fundamental conviction: if content could not change or shake minds, it must at least be heard. Hence, the diversity of methods: musical clips, sarcastic juxtapositions, bold stances, shocking or provocative videos. Yet, the provocation within the content was never aimed at mere sensationalism; it was part of a conscious plan designed to break false neutrality and compel the audience to reconsider their views. In this context, the goal of content creation was to lift the veil from the eyes of those who do not know or refuse to know, rather than to simply rally support. The content here ceased to be just a means of expression—it became an ethical duty and a responsibility toward a generation whose narrative is shaped either by biased sources or algorithms that craft a reality devoid of truth.
Abbas stresses that despite all the censorship and bias, the media arena remains a relatively open space that can be leveraged—provided that young people realize they are not outside the battle. A mobile phone, a camera, or even a simple post on Instagram or Twitter can have a real impact if directed towards the right compass. From this perspective, Abbas believes that youth are not only called to express themselves but also to take on the responsibility of clarifying, transmitting, and engaging consciously. In an age where issues are shaped by images and truths die in silence, standing neutral is no longer innocent. Silence can be interpreted as acceptance, and hesitation makes it easier for algorithms to bury important causes. Therefore, Abbas addresses the media-savvy youth generation, who often live amidst this battle without full awareness, urging them to move beyond mere reaction toward organized, deliberate, and impactful action. This segment encapsulates what can be called the media duty—not as an intellectual luxury or a peripheral concern, but as an essential part of the frontlines of awareness and resistance. The narrative is won not only on the ground but also within public consciousness, and this is precisely where the mission of the new generation begins.